Refusnik's Story - Alexander Partinsky
 
Alexander Paritsky’s father had experienced anti-Semitism during Stalin’s regime and served in the gulag for ten years. When he returned, Alexander, then a teenager, asked, “What does it mean to be a Jew?” His father replied, “Now that you’re old enough to ask the question, you’re old enough to discover the answer.” His father went to a closet, pulled out an old prayer book, and as he opened the book he began to cry. “I’ve been in prison for ten years because I’m a Jew. I was going to teach you the aleph-bet but I don’t even remember the letters.” This experience convinced Alexander Paritsky that someday he must learn the aleph-bet and teach it to others. However, attaining a doctorate in electronics engineering with expertise in acoustics and optics and a prestigious position as chief engineer on a project for the Soviet Navy were his top priorities initially. But eventually he began to question the validity of Marxism. He read whatever dissident literature he could find and one night he and his wife, Pollina, came across a book of speeches and articles written between 1907 and 1910 by Vladimir (Ze’ev) Jabotinsky, an uncompromising militant Zionist leader from Odessa,. The book transformed Paritsky into a Zionist. He asked himself, “Why am I struggling for Russia? Why don’t I think about my own people?”

He knew that with his position and access to secret technology it would be very difficult to obtain an exit visa, but he applied anyway in 1975. As he expected, his application was refused and he was fired from his position. He was told, “You will never leave the Soviet Union.” Paritsky found work as an elevator repairman and used his knowledge of English to make contact with foreigners. In 1976 his family was adopted by a Soviet Jewry group in England who organized a synchronized phone-in that jammed all the lines to Kharkov, Ukraine where the Paritskys resided. Visitors from Lille, France, Kharkov’s sister city, also wrote to the Paritskys and expressed support for their right to emigrate in letters to the head of Kharkov OVIR.

The Paritskys sought to have a memorial established at a site near Kharkov where at least 15,000 Jews had been massacred by the Nazis. The Soviets refused to recognize it and warned Alexander against photographing and disseminating pictures of the site. KGB agents questioned him and accused him of participating in an anti-Soviet demonstration in 1978. Paritsky was undaunted in his effort to reestablish Jewish identity. In late 1979 as exit visas were no longer being granted in Kharkov he and his friends established the Jewish University of Kharkov for new and old refuseniks. Partisky volunteered to teach Jewish history based on a textbook given to him by a professor who visited from Jerusalem.

Just before the school year began, on August 28, 1981, Paritsky was arrested while he was using the public telephone at a post office. The KGB and police claimed he was a spy passing secret information over the phone, and charged him with anti-Soviet slander. The Kharkov police, far more harsh than those in Moscow and Leningrad, tried to beat him, as well as Pollina and their daughters. The police then claimed that Paritsky had beaten them. While Paritsky was awaiting trial his fifteen-year-old daughter, Dorina, was visited at school by KGB agents who told her that unless she renounced her father, she and her younger sister, Anna, would be forcibly placed in a state orphanage.

Paritsky was found guilty and sentenced to three years of hard labor in Siberia, near the Mongolian border. He was the only political prisoner in a camp of young criminals who often beat him. His only visitor and link with the outside world was Pollina, and he spent 400 days in solitary confinement, lacking warm clothes and with nothing to eat but bread and water one day and bread and soup the next. He had several heart attacks during his ordeal in the camp, prompting Pierre Mauroy, the prime minister of France, and other Western leaders to write to Andropov asking for Paritsky’s release and permission to emigrate to Israel for medical treatment.

Pollina was able to accompany her husband on the five-day train ride from the camp to Kharkov when his prison term ended in September 1984. When they reapplied for exit visas they were told that their refusal would be for life, and they were fired from their menial jobs as stokers. Dorina received permission to emigrate in 1987 and went to Israel alone that year. Alexander, Pollina and Anna remained in refusal until the following year when they received their exit visas and arrived in Israel. At age fifty, Alexander started a new active life in Jerusalem and founded a successful electronics company, PhoneOr, which is based on a new technology, unconnected with anything he did in the USSR.
 
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